Fashion Theory takes as its starting point a definition of ‘fashion’ as the cultural construction of the embodied identity. The importance of studying the body as a site for the deployment of discourses has been well established in a number of disciplines. Until Fashion Theory’s launch in 1997 the dressed body had suffered from a lack of critical analysis. Increasingly scholars have recognized the cultural significance of self-fashioning, including not only clothing but also such body alterations as tattooing and piercing. Fashion Theory provides an international and interdisciplinary forum for the rigorous analysis of cultural phenomena. Its peer-reviewed articles range from foot-binding to fashion advertising.
Textile Engineering, Characterization and Evaluation of Materials, Business/Management Science, Humanities, Life Sciences, Environment
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A fully peer-reviewed international journal of folklore and folkloristics. Folklore is one of the earliest English-language journals in the field of folkloristics, first published as The Folk-Lore Record in 1878. Folklore publishes ethnographical and analytical essays on vernacular culture worldwide, specialising in traditional language, narrative, music, song, dance, drama, foodways, medicine, arts and crafts, and popular religion and belief. It reviews current scholarship in a wide range of adjacent disciplines including cultural studies, popular culture, cultural anthropology, ethnology and social history. Folklore prides itself on its special mix of ethnography, analysis and debate, formal and informal articles, reviews, review essays and bibliographies. It encompasses both North American and European approaches to the study of folklore and covers not only the materials and processes of folklore, but also the history, methods and theory of folkloristics. Folklore aims to be lively, informative and accessible, whilst maintaining high standards of scholarship. Join the Folklore SocietyBenefits of Folklore Society membership include: receipt of FLS News, access to JSTOR's electronic archive of back-numbers of Folklore; information about publications and events, preferential rates for some events and publications, and access to FLS information services and library. More details at www.folklore-society.comOnline subscription formDisclaimer for scientific, technical and social science publications:The Folklore Society and Taylor & Francis make every effort to ensure the accuracy of all the information (the 8220;Content8221;) contained in its publications. However, the Society and Taylor & Francis and its agents and licensors make no representations or warranties whatsoever as to the accuracy, completeness or suitability for any purpose of the Content and disclaim all such representations and warranties whether express or implied to the maximum extent permitted by law. Any views expressed in this publication are the views of the authors and are not necessarily the views of the Editor, the Society or Taylor & Francis.
Food and Foodways is a refereed, interdisciplinary, and international journal devoted to publishing original scholarly articles on the history and culture of human nourishment. By reflecting on the role food plays in human relations, this unique journal explores the powerful but often subtle ways in which food has shaped, and shapes, our lives socially, economically, politically, mentally, nutritionally, and morally. Because food is a pervasive social phenomenon, it cannot be approached by any one discipline. We encourage articles that engage dialogue, debate, and exchange across disciplines. Food and Foodways publishes work by anthropologists, biologists, economists, ethnobotanists, historians, literary critics, nutritionists, psychologists, sociologists, and others who use food as a lens of analysis. We also seek review essays or short topical pieces that are provocative and problematic in nature.Peer Review Policy:All research articles in this journal have undergone rigorous peer review, based on initial editor screening and anonymous refereeing by three anonymous referees.Publication office: Taylor & Francis, Inc., 325 Chestnut Street, Suite 800, Philadelphia, PA 19106.
French Cultural Studies is designed to respond to the important changes that have affected the study of French culture, language and society in all sections of the education system. The journal encourages and provides a forum for the full range of work being done on all aspects of modern French culture. The study of literature has a place in the journal, but particular prominence is given to areas such as cinema, television, the press, the visual arts, popular culture, and cultural and intellectual debate.
French Studies is published on behalf of the Society for French Studies. The journal publishes articles and reviews spanning all areas of the subject, including language and linguistics (historical and contemporary), all periods and aspects of literature in France and the French-speaking world, thought and the history of ideas, cultural studies, film, and critical theory.
French Studies Bulletin: A Quarterly Supplement is published on behalf of the Society of French Studies by Oxford University Press. It is the sister journal to French Studies and appears four times a year (Spring, Summer, Autumn, Winter). It publishes short articles (no more than 2,000 words) in English or French on topics spanning all areas of the subject -- language and linguistics (historical and contemporary); all aspects and periods of French/Francophone literature; French thought and the history of ideas; cultural studies; film; politics and critical theory – and on topical issues and debates.
Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice. A notable feature is "The GLQ Archive," a special section featuring previously unpublished or unavailable primary materials that may serve as sources for future work in lesbian and gay studies.